There are three stories of loving-kindness told in the video posted below. The first story is from Kaua’i, Hawai’i, when a person did not want me on “his” street. Through the power of loving-kindness, things changed. Another story was also from the island in 2015. There were children on bicycles who were yelling at us to go away on multiple days. Through the power of loving-kindness, things changed. The last story is from 2011 during a trip to India. The loving-kindness did not change the other, but a different outcome was the result.

Ven. Nepal Nāthaputta and I have been going for alms together for some time now. He usually comes with me the whole way on Saturdays and on Sundays, he forks right after the 2nd or 3rd house. However, recently, a new monk decided to join our route. Last week, Ven. Nepal Nāthaputta went off on his own on Saturday while the two of us went on my usual route (good for two monks). We did the same this Saturday. When we came back Ven. Nepal Nāthaputta showed me the contents of his bowl. It had 2 spoons of rice and a few bananas. While this was clearly not enough food for him, it made me so happy. But Why? I’m a monk, right? Why should I be happy that a friend didn’t get any substantial food?

Ven Ananda with the two donors Recently, we received six new tables arranged by a monk’s two donors. The tables were nice but I didn’t think we needed them, so I asked the monk why. He said there was not enough room on the tables for his donors’ donations, so they decided to donate more tables so they can donate more. When his donors make donations, they are not small. Normally his group of donors are not ten or twenty, but sometimes fifty or sixty donors and sometimes more. They stay up the whole night cooking and then deliver the donations for breakfast and lunch. So after staying up all night and cooking the food for the monks, they found that the tables had less pārami (accumulated strength qualities) than their own pārami. So that was why they donated more tables. They are not just regular tables either. Take a look at the cover photo and see how nice they are.

Recently, I ran into a very angry man who came out of his house yelling at me and coming closer and closer. Eventually, I won the fight with my two big weapons, loving-kindness and my commitment of being free from money for all these years. I have been going for alms in this neighborhood for a little over a year now, and while I did have two girls yell at me, they did not leave their property boundary. Later, I switched to a new street in the same neighborhood as I explained in my last story. However, things were different as this guy came out of his house with raging anger, coming closer and closer to me, I was unsure what would happen.

 As a Buddhist Monk collecting alms in Kauai, USA for the past 4 months, the results are in. On Tuesday and Wednesdays as shown on the map above, I collect my food, wishing loving-kindness to one side of the street at a time. So how many houses have given food at least once? About 18 people from different houses have given me food at least once. About 4 or 5 cars have given to me, but they are not included in the 18 number. This also includes two businesses which support me from time to time and one person at the bakery.. It does not include the one person who tried to give me money and another person who took the time to thank me for what I have been doing. I have also been offered an opportunity to work in a garden to get my food too, but kindly opted out.

That is me going for alms on Aalona Street Kilauea. Collecting alms, also known as piṇḍapāta by Theravāda Buddhists, is a legal activity in the USA. There are some restrictions though. I spoke with a lawyer who seemed to know civil liberties quite well, but there are no guarantees with what I say. However, this information should make sense and seem legal to you. It is legal to ring the doorbell of any house and preach to them or talk to them about politics under the freedom of speech rights. One can even ask them to support or give money to a cause. One can sell them vacuum cleaners too. However, if they have a sign that says, “No Solicitation” or “No Trespassing” or “Private Property,” or any other derivative, then one needs to stay clear away from the property lines or at least up to the sign location.

To receive this by email, sign up at https://americanmonk.org/subscribe/ Last year, this picture (without the writing) went viral. The viral post seems to makes its rounds from time to time and every so often, someone tells me they saw my picture. It started when I was in Bagan for an 8 day trip with my friend Ashin Pannyagavesaka. We did a slow and thorough excursion and walked a good chunk of Bagan when rides were not provided. We were happy. I liked to roam about and my Bhante friend liked to take pictures.. often many candid pictures were taken of me too. We hit just about every major and medium sized pagoda. As we would enter each pagoda, a routine would settle in. I would walk in the compound and the vendors would try to get me to buy something. I learned the phrase, “Paisan ma khainboo” which means “I don’t deal with money (because it is bad).” I would say that and the vendors would respectfully stop their sales pitches to me, often with hands in prayer position (anjali). Going ahead of my friend, and into the pagodas, my friend would be asked many questions about me by the vendors. “Who is he, what country, how many years as a monk?”

A 2 part Powerpoint presentation about what two monks did in Kauai, Hawaii during June to December 2015. The theme was propagation, but the propagation was done just from being monks who do not touch money, and collect their food the traditional Buddhist monk way. The vision, how it got started, stories and experiences were shared. About 50 people were in the audience. Running time is about 1 hour total for both. There is a comment added at the end of part two so make sure you do not quite when it seems like it is over.

[![Mala in Hand](/images/malahand.resized.webp" >}}](/images/2016/06/malahand.resized.webp" >}} The benefits of “Faith piṇḍapata”. This is a term that I learned either in Abhayagiri, Ca, or Wat Pah Nanachat or both. Probably brought to the West from Ajahn Pasanno who is/was the abbot of both. This means that when you go on alms, you make a determination to only eat the alms food you collect. When you do something like this (and I am not sooo perfect when I follow these things), you can learn a lot about yourself and the real Buddhist teachings. (Note: It is often not good to write about ascetic practices. However, I write about my life as a way to teach about Buddhism.)

Loving Kindness Wins The Race (Adventures in Going for Alms in Hawaii) Last week we encountered a disturbing event while we were going for Alms in village in Kauai. There was a lady on a bicycle who approached us and asked us what we were doing. Her tone of voice was not so happy, but we enjoy telling people what we are doing because it does not happen so often and that is one of our goals when we stand in front of each house. So I replied with my canned response, mentally noting the cross around her neck by saying, “We are Buddhist monks, and we do not touch money. We are doing many things and one of those things we do is to collect food for our daily meal.” I usually then start to tell them about how we are wishing loving kindness to each house to keep our minds’ pure while we are waiting for people to figure the food thing out. However, this lady started to butt in with negative comments, like ,“Why don’t you get a job?” When I told her “spiritual practice” was our job. She sarcastically replied, “Oh, now isn’t that convenient?”

[![IMG_20151028_112524](/images/IMG_20151028_112524.webp" >}}](/images/2015/10/IMG_20151028_112524.webp" >}} Yesterday, we got some pre-Halloween candy during our alms round at one of the houses. I thought that was very “sweet” of our donor. Halloween is a holiday on October 31, in America where kids dress up as, well, anything they want. They go around the neighborhood at night and ring the doorbells and say “Trick or treat!”. Then the person at the house would place some candy inside the ambitiously sized candy collection bags.