Introduction During the month of November, I stayed in Geneva, Florida, at a very small florida buddhist monastery near Orlando —or what you might call a typical small three-bedroom house. Normally, the place is dormant and empty, but I was able to awaken this once-dormant monastery by going for alms, as I did in Kaua’i, ordinations, visitors and with my enthusiasm for teaching. About The Place: The three-bedroom house is supported by a very small group of Myanmar people on roughly 4 acres of land. About 5-8 families are involved with the support but only one family lives within a suitable driving distance. Because there are no property taxes and the annual costs are low to keep, this place was kept alive. I was introduced to this virtually unknown place in May 2024 by Czech Ashin Sarana. We were supposed to live together at this monastery for one week, but due to circumstances, he had business elsewhere during that time, and I was left alone. Ashin Sarana eventually disrobed with the aspiration of pursuing a career in counseling, along with other personal reasons, and he is now a layman. During that week alone, I had many opportunities to teach, and I was invited back.

Palm leaf photo link wellcomecollection:1 Today I finished memorizing the Bhikkhunī Pātimokkha in Pāḷi (the 311 Theravāda nun’s rules). While I did not recite the whole lot in a single session, I did memorize in chunks until the total was completely memorized at one time or another. That means, I would recite a chunk of rules in front of a teacher by memory and then work on a separate adjacent succeeding chunk for memory. After finishing the new chunk, I would recite those new rules by memory in front of a teacher and then move forward to another adjacent succeeding chunk. While this is not the best or ideal method, the chunks were quite large at times.

Pa Auk Monastery in 2014, Photo by Klaus The Pātimokkha is a set of 227 rules for the bhikkhus belonging to the Theravāda sect which is based on the Pāḷi language texts. The 227 rules are grouped into seven classes with the first two, Pārājikā and Saṅghādisesā considered as “heavy”. The first heavy group is also considered irrecoverable while the second requires official transactions to restore the full bhikkhu status to the offender. The seven classes are listed below:

A Money tree in Laos cc-by-attrib-sa https://commons.wikimedia.org/wiki/File:Buddhist_money_tree_with_toilet_paper.webp Are Buddhist monks allowed to use money? The short answer is that monks are definitely not allowed to even touch money for all traditions; Theravāda, Mahayāna, and Tibetan. However, it is very common for monks to not only accept money from lay people without shame, but they even encourage lay people to offer the money. Nevertheless, it is still a rule and there are heavy consequences if this becomes a lifetime habit and a wrong mode of livelihood. In the Theravāda, you are likely to find less than 2% of monks who follow such rules. While 2% seems like very little there might be over 5,000 monks who follow such rules world wide.1

Yesterday, I recited the 227 rules of the Pātimokkha for 110 bhikkhus at Pa-Auk Meditation Center in Pyin Oo Lwin. When a monk recites the Pātimokkha, traditionally he does so by memory and not by reading. My recitation was not the best quality, but it was not so bad considering I only started when I was 47, and I have only done this 5 times now. However, the recitations get better and better each time I do it and I hope improvement continues until perfection.

Title Page In America, the Rote Method of learning is belittled as “learning like a parrot” and rarely or never taught in the Western school systems. However, it is a useful brute force method for memorizing Pali texts and the only way to memorize longer word for word Pāḷi texts such as the Pātimokkha. This system is used extensively in Myanmar schools and Myanmar study monasteries. If you hear lots of noise in the classrooms, rote learning is what they are doing. This video explains both passive and aggressive Rote Methods for memorizing Pāḷi. May you be successful in your learning and practice!

I Finally Did It! This Rainy Season (Vassa) I was able to learn the Pātimokkha (227 Rules) by heart. It is the first round and it takes me a long time to do it, and there are mistakes. Never the less, it is considered “learned” and “memorized” at this stage. I will hopefully recite the Pātimokkha for the full moon November 3rd if all goes well. I need to get my 2+ hours of recitation down to at least 1:15 minutes. Most people do the recitation in 45 minutes or less. Some can do it in 25 minutes! It is also very common for experienced chanters to make mistakes and or need prompting for certain rules but not as much as I need right now. It is a mother-load of text. I will recite the whole text daily and rework the sections I am slow and rusty on until it gets smoother and faster.

Calculation of odds. Do you believe in devas? Devas are the Buddhist equivalent to angels. Ok .. Here is the story. I was on alms round two weeks ago and a regular supporter invited us to ask for anything for our studies at school. I needed some pens, so I asked for some pens. He told me to wait and showed up with a huge pen gift-box. He opened it up for me and there was a fat and expensive Cross pen inside. It was probably worth over $100 and there was no way that I would accept it. I refused it a few times despite his insistence, and then he finally agreed to get me disposable pens the next day.