Introduction A Sayalay is an ordained nun in the Myanmar Theravāda Tradition. It is similar to a sāmaṇerī or 10-precept female novice monk. However, to be respectful to the Theravāda tradition, it is not connected or equal to a sāmaṇerī and it is not a stepping stone for a bhikkhunī ordination. In the Myanmar Theravāda tradition, ordaining as a Sayalay provides women with a distinct path to practice the Dhamma formally without stepping into the roles traditionally reserved for monks or fully ordained bhikkhunīs.

Palm leaf photo link wellcomecollection:[mfn]CC 4.0 iiif.wellcomecollection.org/image/L0031774/full/760%2C/0/default.webp[/mfn] Today I finished memorizing the Bhikkhunī Pātimokkha in Pāḷi (the 311 Theravāda nun’s rules). While I did not recite the whole lot in a single session, I did memorize in chunks until the total was completely memorized at one time or another. That means, I would recite a chunk of rules in front of a teacher by memory and then work on a separate adjacent succeeding chunk for memory.

Copyright notice.. picture by Kim Traynor cc-by-sa Note: This post is not for everyone. Those who claim to be bhikkhunis and supporters of the movement, and monks and nuns in general will find this interesting. Did you know that bhikkhunis (nuns) are not allowed to sleep alone or travel alone and if they do, they are sentenced to 2 weeks of rehabilitation and lose their full status as bhikkhunis during this period?

cc0 picture https://pxhere.com/en/photo/489726 There is not much written in English explaining why bhikkhuni ordinations are rejected by the Theravāda Community of Monks. The English writings are a poor representation of the vast majority of Buddhist Scholarship and that is why there is “controversy” regarding the revival of the extinct Theravāda Bhikkhuni order. There is really no controversy to speak about once you know the full story. Many Westerners believe that women are not able to become nuns without such a revival, but that is not true.