Pa-Auk Main Gate (cc-by-sa) Pa-Auk Forest Monastery and Pa-Auk Sayadaw share the same names. Why is that? Some people might question why Pa-Auk Forest Monastery and Venerable Pa-Auk Sayadaw have the same names. Did the Pa-Auk Sayadaw name his monastery after himself to immortalize his name? Is this an ego trip? What is the who, what, were, when, why, and how of this story? Who? Venerable Pa-Auk Sayadawgyi (cc-by-sa) Venerable Pa-Auk Sayadaw’s real name is Sayadaw U Āciṇṇa. It means “habitual kamma” in the Pāḷi Language. If you ever meet him and know how he acts, you will see that he lives up to his name. He is very predictable because he does everything systematically according to the dhamma on a habitual basis. It is not polite to call a sayadaw by his Pāḷi name if he is given such a title. Likewise, when speaking to him, you would just simply address him as Sayadawgyi (big sayadaw). In my days, we just called him “Sayadaw.” However, after some time, many teachers became of age and also became “sayadaws” too. That was when he became known as “Sayadawagyi.”

Does Ajahn Brahm Jhāna Have a Nimitta? Ajahn Brahm (“Ajahn Brahmavamso”) teaches about a samādhi nimitta. However, during jhāna, he says that there is no perception of light. He says that “The nimitta is the gateway to jhāna, but not the object of jhāna itself. Pīti or sukha are the objects of jhāna”. If you follow Ajahn Brahm, this article will help you follow his teachings better. If you follow another method, this article will help you distinguish the difference. Ajahn Brahm’s method does not follow the commentary texts of classical Buddhism, and Ajahn Brahm is quite open about his non-belief in such texts. If there is anything wrongly said about his method, please have the monastery of Ajahn Brahm contact me, or provide source references from recordings or books. Update: Nothing has been said since first published on November 19th, 2020.

Many people who have learned that I have re-ordained and actually know what that means have asked me why I did it. It is a long story, but I will try to be brief. During my first ordination in 2001, at Pa-Auk Main Branch with Venerable Pa-Auk Sayadaw as my preceptor, I was asked 13 questions. According to tradition, every monk is asked these 13 qualifying questions in the ordination ceremony twice. It is a requirement for the ordination that a monk gets taught about the 13 questions before he is officially asked these questions. Because this requirement needs to be verified, the “practice session” has become embedded into the whole ordination procedure. The first time the set of questions are asked, the sangha or group of monks can witness that the candidate was given a lesson. The second round of questions (only 3 minutes later) is for real and the sangha can officially hear the answers for each qualifying question. The official ordination chant called “kamma vaca” follows immediately. After that, the monk is “ordained” and then taught about the robes, food, lodging and medicine requisites.