Introduction During the month of November, I stayed in Geneva, Florida, at a very small florida buddhist monastery near Orlando —or what you might call a typical small three-bedroom house. Normally, the place is dormant and empty, but I was able to awaken this once-dormant monastery by going for alms, as I did in Kaua’i, ordinations, visitors and with my enthusiasm for teaching. About The Place: The three-bedroom house is supported by a very small group of Myanmar people on roughly 4 acres of land. About 5-8 families are involved with the support but only one family lives within a suitable driving distance. Because there are no property taxes and the annual costs are low to keep, this place was kept alive. I was introduced to this virtually unknown place in May 2024 by Czech Ashin Sarana. We were supposed to live together at this monastery for one week, but due to circumstances, he had business elsewhere during that time, and I was left alone. Ashin Sarana eventually disrobed with the aspiration of pursuing a career in counseling, along with other personal reasons, and he is now a layman. During that week alone, I had many opportunities to teach, and I was invited back.

Introduction A Sayalay is an ordained nun in the Myanmar Theravāda Tradition. It is similar to a sāmaṇerī or 10-precept female novice monk. However, to be respectful to the Theravāda tradition, it is not connected or equal to a sāmaṇerī and it is not a stepping stone for a bhikkhunī ordination. In the Myanmar Theravāda tradition, ordaining as a Sayalay provides women with a distinct path to practice the Dhamma formally without stepping into the roles traditionally reserved for monks or fully ordained bhikkhunīs. The Sayalay lineage honors the essence of monastic life, allowing women to embody the teachings while maintaining harmony within the Theravāda structure.

Copyright notice.. picture by Kim Traynor cc-by-sa Note: This post is not for everyone. Those who claim to be bhikkhunis and supporters of the movement, and monks and nuns in general will find this interesting. Did you know that bhikkhunis (nuns) are not allowed to sleep alone or travel alone and if they do, they are sentenced to 2 weeks of rehabilitation and lose their full status as bhikkhunis during this period? In my last article Are Theravāda Bhikkhuni Ordinations Valid?, we discussed whether or not the bhikkhuni ordinations are valid. In this article, we will assume that today’s bhikkhuni ordinations are valid and then explore the heavy rules and consequences that are at stake. You will learn that bhikkhunis who claim to be serious about the rules are likely to be already breaking some of the heavy rules of the bhikkhuni vinaya.