Introduction A Sayalay is an ordained nun in the Myanmar Theravāda Tradition. It is similar to a sāmaṇerī or 10-precept female novice monk. However, to be respectful to the Theravāda tradition, it is not connected or equal to a sāmaṇerī and it is not a stepping stone for a bhikkhunī ordination. In the Myanmar Theravāda tradition, ordaining as a Sayalay provides women with a distinct path to practice the Dhamma formally without stepping into the roles traditionally reserved for monks or fully ordained bhikkhunīs. The Sayalay lineage honors the essence of monastic life, allowing women to embody the teachings while maintaining harmony within the Theravāda structure.

Monk walking towards the world of the 5% If you are a Westerner and new to Buddhism, you might be surprised to learn that most monks use and handle money. I have calculated that around 95% use money while 5% do not use money. The general consensus of those I have consulted say that about 2 or 3 percent do not use money but I used a 5% number to be safe. In this article I will give an itemized number crunch and explain how I came up with those numbers and you can see if 5% is safe and maybe double my original estimate.

Sayadaw holding one of his finished brooms Natural fiber brooms are quite common in Theravadan countries such as Myanmar, Thailand, Sri Lanka, Cambodia, and Laos. Since the plants that are used to make brooms grow in our monastery, one of our very senior monks takes pleasure in making brooms when he needs to stretch his legs after a long meditation. It is strange, but since our main job is to meditate, working can be a leisure activity!

Very few people from the West know about what the monks use for their bath towels and their bathing soap. Monks use items that are much different than those found in the West, although commonly known in Myanmar and other Buddhist countries. Furthermore, the monks use these items because of the monk rules associated with them in addition to the abundance and low cost. Monks at Pa-Auk usually use small hand towels instead of normal “wrap-around” sized towels.

Going for Alms at Pa-Auk The world has has begun to know about Covid-19 and unfortunately, some countries know it better than others. As a monk, I try to stay away from basic web internet except one day per week, but I still hear what goes on and as of today, April 6th, 2020, Myanmar has 21 cases and one death. The number grows slowly in the beginning as you all might know and it is uncertain what will become of the virus in weeks to come.

I recently found this video in my Google Drive. I had a layperson (probably UKZ) follow me around in the line to show what it was like for a monk to go through the alms food line at Pa-Auk Main Center, Mawlamyine, Myanmar. It is not easy to manage so many donors with big hearts to give. Most of the time, I am giving hand signals to get less food. You might want to play this at double speed. However, you can get a real time feel of what it is like, once one enters the food line. There are often 400+ monks waiting in line to get to this point too.

Koral’s Family Just about every Wednesday, I still find the time to continue with my Kilauea alms round1 (which used to include Tuesdays too). I take a one-hour bus ride from Lihue, and then set out on my alms round, wishing loving-kindness to the houses one by one as I walk along the road. In the beginning, people thought I was some weird homeless person who might be crazy, but after some time, some fearless people spoke to me and then word started spreading. “He’s okay, he is just blessing homes.” Then it took a little longer for people to figure out the food part too.

All-focus Things have recently changed Things have recently changed in my life. I have now moved to Lihue. Things were going well at the place where I was at before in Kilauea. The owner was happy with what I was doing for the community and I was happy and fulfilled with what I was doing for the community as well. Unfortunately, the owner’s son came for a visit. In short, he said, “I want to visit a monk. I don’t want to live with a monk.” He pays the remainder of the bills from what the renters do not cover and what he says goes. Although we did several thousand dollars of work on his land to pay things forward, that was long forgotten and I was out. I stayed there for 4½ months and it was nice while it lasted. We are still friends and I was there a few days ago for a visit.

Muslim Imam giving dana. The short answer is, “Yes.” Of course we should be nice to Muslims, Christians, Atheist, animals, snakes and all beings. Sabbe Satta means all beings. In this long winded article, I speak about how the Muslims will win a majority in Myanmar and how Buddhism is already falling down in quality and quantity. Any “evil” actions like parochial schools, or large families were actually practiced in Myanmar by Buddhists only 20 or 30 years ago. They have continued with this practice, while Buddhism has slacked off.

To receive this by email, sign up at https://americanmonk.org/subscribe/ Last year, this picture (without the writing) went viral. The viral post seems to makes its rounds from time to time and every so often, someone tells me they saw my picture. It started when I was in Bagan for an 8 day trip with my friend Ashin Pannyagavesaka. We did a slow and thorough excursion and walked a good chunk of Bagan when rides were not provided. We were happy. I liked to roam about and my Bhante friend liked to take pictures.. often many candid pictures were taken of me too. We hit just about every major and medium sized pagoda. As we would enter each pagoda, a routine would settle in. I would walk in the compound and the vendors would try to get me to buy something. I learned the phrase, “Paisan ma khainboo” which means “I don’t deal with money (because it is bad).” I would say that and the vendors would respectfully stop their sales pitches to me, often with hands in prayer position (anjali). Going ahead of my friend, and into the pagodas, my friend would be asked many questions about me by the vendors. “Who is he, what country, how many years as a monk?”

Calculation of odds. Do you believe in devas? Devas are the Buddhist equivalent to angels. Ok .. Here is the story. I was on alms round two weeks ago and a regular supporter invited us to ask for anything for our studies at school. I needed some pens, so I asked for some pens. He told me to wait and showed up with a huge pen gift-box. He opened it up for me and there was a fat and expensive Cross pen inside. It was probably worth over $100 and there was no way that I would accept it. I refused it a few times despite his insistence, and then he finally agreed to get me disposable pens the next day.

[![pexels-photo-13918](/images/pexels-photo-13918.webp" >}}](/images/2016/07/pexels-photo-13918.webp" >}} [![hatredlove](/images/hatredlove.webp" >}}](/images/2016/07/hatredlove.webp" >}} This video clip below came my way and I would hate to say that not only is this guy is correct right near the end of his talk, but he is expressing the same thoughts as the Buddha and myself…well, at least the last part. This link will skip over to 3 minutes 38 seconds. Remainder running time is about 2 minutes. NOTE: There is more I say below after this video: https://www.youtube.com/watch?v=CceQISThDYQ#t=3m38s

Top: Ma Ba Tha conference Bottom: Reaching out to Muslims to show loving-kindness. Recently, I was convinced to go to a “seminar on peace” this past Saturday. Some of you may have seen my picture on Facebook in regards to a Ma Ba Tha conference I attended. I was told that I should not pay attention to the negative press and that they are a peaceful organization and the gathering was about peace. I was also told that I might have the opportunity to tell the organization that they should work for peace with the Muslims instead of separation and hate. They should not blame the Muslims for the exponential decrease in monastic Buddhism in Myanmar (which I will speak about later). That chance to speak never came, and when I got there, I noticed that it was a three year anniversary celebration of the organization rather than a conference on peace. Once I was there I was stuck. I was the token Western monk, and my picture was taken hundreds times by just about anyone with a camera who saw me along with several professional photographers. When the first person took my picture, I smiled. I knew there was nothing I could do about it. If I resisted getting my picture taken, they would have a picture of a monk resisting getting his picture taken. There is a monk at Pa-Auk who doesn’t like his picture getting taken, and everyday pictures are taken of him not being happy about cameras which enhances his dislike for cameras. Contemplating the check-mate scenario I was in made me smile like a father who says to his child with a toy gun, “You got me!”

Sima of Varanasi Monastery. A Brief Visit to Varanasi Monastery, Mingaladon I had a few more days before I was allowed to arrive at ITBM University (I am there now). Very close by is one of my favorite monasteries in the Yangon District. Actually, there are very few choices for monks who follow the monk’s rules (Vinaya) if you want to live with like minded vinaya monks. Even though Pa-Auk is a vinaya monastery, there is not the same consistency of monks who have vinaya in their hearts. Local monks often come for meditation retreats and often “temporarily” follow the rules “while they are there”, storing their unallowable items with their friends, family or even the bus station across the street from Pa-Auk. In this way, they can experience the life of not using money, but it is often not in their hearts when they arrive. In a positive way, Pa-Auk is often a transitional place where monks can taste the freedom of life without money, and then make the full commitment later on. There are of course many monks who follow vinaya at Pa-Auk and who have vinaya in their hearts, and that might make up the majority. Many people come to Pa-Auk for this reason. However, the attraction at Pa-Auk is Meditation and monks often come there for that reason. Pa-Auk is always on my list of places that follow vinaya and support vinaya monks. It too is a truly unique and wonderful place!

In the eight plus years that I have lived in Myanmar, I have never seen the Thingyan Water Festival festivities happening in the street. I normally spend my time in the monastery and normally, if I went on alms, it would be early in the morning. However, our Kyownpine monastery goes out on alms round a little later so we can collect real food to actually eat a little bit easier (so the donors have time to cook). Because of this, I was able to see the “License to Spill” in action for first time.

Kyownpine Pa-Auk Branch Monastery in Mudon, Myanmar. I have moved to Yorgo Sayadaw ’s new monastery called Kyownpine. The Yorgo Sayadaw read my first ordination transaction 15 years ago and invited me to come. He speaks no English, but we have fun together. Such a lovely place, lots of Metta here. Good views, cool at night (75 degrees), nice kuti. This place is suitable for foreigners to live at complete with proper vinaya (monks’ rules). The food is collected from village Pindapata. I have been helping collect the food with three other monks. A truck follows us and sometimes up to ten helpers to help sort and collect the food. Currently, about 50 monks are here. The villages that invite us (one village per week) are prepared to feed us by the hundreds.