Water Purification Diagram While the first step of meditation is called Sīlavisuddhi (Purification of morality), another important part of our monastery is the water purification system. We basically have our own industrial Reverse Osmosis water purification plant with enough capacity to supply a whole village with drinking water. However, since we normally have 500+ residents, we only supply our own monastery instead of going into business. Ven Kāruṇika is one of the worker monks who keeps our water filtration machine in tip top condition, or shall we say “purerr-ing” ? I took a bunch of pictures with him explaining how everything works.. However, it was long ago and now I forget how to explain things.

A Money tree in Laos cc-by-attrib-sa https://commons.wikimedia.org/wiki/File:Buddhist_money_tree_with_toilet_paper.webp Are Buddhist monks allowed to use money? The short answer is that monks are definitely not allowed to even touch money for all traditions; Theravāda, Mahayāna, and Tibetan. However, it is very common for monks to not only accept money from lay people without shame, but they even encourage lay people to offer the money. Nevertheless, it is still a rule and there are heavy consequences if this becomes a lifetime habit and a wrong mode of livelihood. In the Theravāda, you are likely to find less than 2% of monks who follow such rules. While 2% seems like very little there might be over 5,000 monks who follow such rules world wide.1

In 1993, I visited China with five lucky School of Technology students at my University. Before going, I asked around for some cool things to say and “Chī le ma?” or “Have you eaten yet?” was the phrase I learned besides asking for the toilet. It does not mean what it literally says. Instead, it means a little bit like “How are you?”, but more casual like, “How’s it going?” It sounds funny in English and that is why I say it in English to my Chinese monastic friend when I see him.

(Republished from June, 2015) Having Fun At The Pa-Auk Dentist Clinic (Repost/refurbish from June, 2015*) Because dentists are very expensive in America and the Pa-Auk dental clinic has pretty good sanitary conditions (for Myanmar), I went for a checkup before my trip to Hawai’i. Usually in Asia, you only go to a dentist when there is pain but I had some sensitivity I wanted to get checked and I waited for the Saturday dentist who is known on the street as “the old retired dentist who takes his time and does a good job.” He is a volunteer like the other two dentists and two medical doctors who visit our in-house monastery clinic.

A little while ago, I was asked what was the most important lesson learned and what was the most important thing that I taught. The answer spans two different videos and they are listed below: The first video gives a very technical answer, yet in very simple English that everyone can understand. However those who are into the deepest Dhamma and Abhidhamma will still appreciate what is said and how it is said.

September 11th and Jeremy Glick I have a personal story I want to tell you about Jeremy Glick and September 11, 2001. The short story is that my name is Jeremy Glick and I was a computer programmer. However, I had left my regular world in 1999 and people who have lost track of me remembered me when 9/11 happened. About seven months after I ordained as a Buddhist Monk in 2001, the famous 9/11 or September 11th event happened. During that time, I was living in Myanmar which was one of the 6 countries that were embargoed. Myanmar was specifically embargoed for Human Rights Violations and they were one or two slots above North Korea for human rights. There were full on malaria warnings (by the locals) and I had just given up a career in the computer field that used to pay me loads of cash to do a job I loved with passion.

Aloha! It has been a little over a month since I have been on the island of Kauai. Things have been going well although my situation is still the same. I am still in a tent at Anini, but I have a new tent in Anini with a better view of the pristine Kauai shore! Things are dryer than the record rains we had last month.. and I guess if it were wetter than before a new record would be set. I have made somewhat of a schedule and I try to update my schedule on my phone calendar which synchronizes to the webpage calendar over here (in case you are interested).

Kauai Update April 22 Aloha! I have been in Kauai since April 9th. It has been a rough start but things are getting better everyday. If you have paid attention to the news, you may have noticed an unheard of 30" of rain in 24 hours. Actually, there were several days of incredible amounts of rain, but only the third day broke the records. See https:www.washingtonpost.com I was in a tent in Anini Park during that time and I am still in Anini Park. I am a little more dry now. On the record breaking day, I took a nap after my meal and when I woke up, I felt the floor and it was like a water bed. Luckily, I had a Thermarest that someone let me borrow. It became like a raft. When I looked outside my tent, there was water surrounding it. My tent was caved-in because the wind ripped some of the straps to hold it down. We all moved to a higher point and away from the wind. By then, the worst had come.

A Tale of Love and Samādhi Explained: A’capella Inertia A little Valentines story for all of you. The topside title is just a description of what the story is generally about. However, the real title of the story is called, “A’capella Inertia.” This is not a short one, but I think you will like this one very much. It has received high marks and it will take about 30 minutes to read. Those who have successfully subscribed to the blog should already have this formatted story in their email inbox for offline reading. Written in my verbose yet lucid story telling style with a few usual side tracks in between, it tells the story of the first time I fell in love while the end of the story explains why I have decided to write it down as a monk for the general public. In short, there are similar meditation experiences that one can have like the one mentioned in this story. However, this particular “meditative” experience does not happen often no matter how hard you try. You just sort of “fall” into it. Meditation is recommended instead because it is more reliable, sustainable, repeatable, and perhaps, easier to live with. So, here is the story.

When Ven. Devananda and I traveled to Kauai in 2015, we did not have a Kappiya (helper) to buy us food or even pay for our luggage. One can live without helpers, but it does take some pre-planning. We had a ticket from Yangon to Honolulu that was dirt cheap at only $854 for a round trip fare. However, it came with 12 hour and 6 hour layovers in China. I think the whole trip was over 40 hours. All meals would be provided on the plane that were within our eating times. We did OK with that, but there was a problem when we would transfer to Kauai via a domestic flight. These days, luggage is not included in the airfare and Hawaiian Airlines did not allow one to prebook luggage and pay for it in advance except during the last 24 hours. My brother was arranging everything for us and he was on vacation during the same time that we were travelling. Have you ever heard of Murphy’s Law?

There were a few times when I have seen some yogis and or monks go crazy. One time I saw a possession case when I went to a Kandy forest monastery called, Ulpathkandha. It means Sprint Hill Monastery. I think it was 2010 when I went there. I wanted to use the Internet for the first time in a few years. I wanted to see what this Facebook thing was. I had my brother make me a Facebook account and I was going to see it for the first time. I thought this monastery had Internet because the main room had a computer. However, I later found out that the computer was broken from the lightening storm. Fortunately, they had a donor who invited monks to use his WiFi connection in his home and I made an appointment to go there after a few nights of living at the Spring Hill Forest Monastery, situated deep in the Mountains.

I Finally Did It! This Rainy Season (Vassa) I was able to learn the Pātimokkha (227 Rules) by heart. It is the first round and it takes me a long time to do it, and there are mistakes. Never the less, it is considered “learned” and “memorized” at this stage. I will hopefully recite the Pātimokkha for the full moon November 3rd if all goes well. I need to get my 2+ hours of recitation down to at least 1:15 minutes. Most people do the recitation in 45 minutes or less. Some can do it in 25 minutes! It is also very common for experienced chanters to make mistakes and or need prompting for certain rules but not as much as I need right now. It is a mother-load of text. I will recite the whole text daily and rework the sections I am slow and rusty on until it gets smoother and faster.

How Do Monks Say Grace Before Eating? Do Theravāda monks say anything before they eat? Do they give thanks? Who do they say thanks to? Or is it something else? Buddhist monks generally do a reflection and chant something before eating. In fact it is said that the monks incurs debt if they doe not reflect before eating. Actually, there are 4 reflections concerning the Four Requisites: 1. Robes 2. Food 3. Lodging 4. Medicine

Why are most monasteries not allowable for vinaya monks? Today, I was Skyping my parents which is something we do once or twice a month now. I feel it is good for them to “see” me as a monk, rather than having them talk to me and visualizing their son from 1999. That was when I left home and things changed for me. We had a nice discussion. We spoke about possibilities for a visit, but I told them that finding a place was difficult, because the monks all use money and whatever they buy with that money becomes unallowable. I used an analogy for what some Jewish people call Kosher. Some very strict Jewish people will throw away plates and silverware if both meat and dairy had touched it. My parents were not like that, but some of the older generations of my family (I have heard) were like that.