I spent a little over 30 days in Thailand and I learned a great deal about Thai Buddhist culture and how things things are for monks outside of the vinaya saṅgha. What did I learn? Uncle Sam’s Banana Farm Uncle Sam’s Banana Farm First of all, this trip was well needed. Sabai means to be comfortable and relaxed. I really needed to be comfortable and relaxed and the goal was achieved. I had spent the previous 5 months at The International Institute of Theravāda (IIT) and the learning and study demands had been very stressful. I spent most of my time visiting Uncle Sam who was a Thai supporter I met in Kaua’i, HI. In Hawai’i, we use the word uncle as a respectful prefix for older people. It has nothing to do with blood lines.

Recently, I had a chance to go to a Lao Monastery in Elgin, Chicago, IL, USA for 12 days. I usually avoid American Theravada Temples like the plague because most of these places have monks who use money and much of the monk life is centered around collecting money. This is a typical standard not only in America but in most countries. This monastery however, is different. In 2015, the committee decided to stop being a useless, unwholesome temple that teaches wrong dhammavinaya (teaching and training — on wrong ways to give donation and wrong ways to make merit, and obviously wrong kamma and results). If that is not bad enough, they used to sell alcohol for fundraisers too (!). Unfortunately, I know of three other Lao monasteries in America that sell alcohol. The committee knew this path was in the opposite direction of The Buddhist Path and decided to change. They offered the resident monks to join them with a two year transition period and although the monks agreed such changes were wholesome, when it came down to the wire, they never changed and drove themselves across town in their own cars to another local Lao temple in 2017.