Key Points A monk may only ask for his needs if he receives pavāraṇā (invitation). Clear invitations—especially phrases like “any time” or “ever”—create ongoing permission. Invitations are not binding; they simply allow the monk to ask. Renewing the invitation often helps the monk feel comfortable and avoids misunderstandings. Introduction In the Theravāda Vinaya tradition for monks who do not use money, many lay supporters are not familiar with how invitations work1. Several Vinaya rules prevent a monk from asking for his needs unless he is given pavāraṇā (invitation).

Below are two talks based on the Dhammapada verses 49 and 118 The verses 49 yathāpi bhamaro pupphaṃ, vaṇṇagandhamaheṭhayaṃ, paleti rasamādāya, evaṃ gāme munī care. As a bee gathers honey from the flower without injuring its color or fragrance, even so does the sage go on his alms-round in the village. 118 puññañce puriso kayirā, kayirā naṃ punappunaṃ, tamhi chandaṃ kayirātha, sukho puññassa uccayo. Should a person do good, let him do it again and again. let him find pleasure there, for being blissful is the accumulation of good.

Just a small “monk life” entry: IIT, Sri Lanka, June 23, 20204 Yesterday was the day after the Full Moon Uposatha Day. We didn’t get a lot of food from the village alms round. I went by myself on my usual route, and another monk went by himself on a different route that he sometimes goes to. I’m not sure what happened. Maybe the villagers were at the monasteries all night. But that day, I didn’t get much food. I got rice of course, but just a few curries. It was enough for me though. When I came back, the other monk was waiting for me because all he got was maybe one or two spoons of rice and one spoon of curry, a vegetable curry.

This video is about alms giving in Sri Lanka, also known as piṇḍapāta. I share my experiences of collecting alms in Sri Lanka and comparing them to alms giving in other countries like Myanmar and Thailand. In Sri Lanka, alms giving is a daily routine for monks. People wait outside their houses with rice and curries, and the monks walk by collecting food in their bowls. This is different from other countries where monks might go out in groups and collect alms together. In Sri Lanka, even when going alone, people are generous and provide a balanced meal to the monks.

Recently, I have been making more posts in video format. I share personal stories along with the dhamma. While most of you might be more insterested in monk life than the dhamma, we will still be doing both. This Dhammatalk explores the Dhammapada verse 53 and the different aspects of making merit I think you will like it.

This Dhamma talk discusses the key elements of the Kāladāna Sutta in addition to three personal stories that show how donations can miraculously come back to you. Some of the stories can be found at my website at this particular webpage below with pictures of the original items: https://americanmonk.org/miracle-on-3-or-4-streets/ The video is below: https://www.youtube.com/watch?v=Qy_h71a17Qo Miracle On 3 or 4 Streets If you have ever wondered how monks survive on miracles when things go wrong, read on! Five stories are included.

Ven Ananda with the two donors Recently, we received six new tables arranged by a monk’s two donors. The tables were nice but I didn’t think we needed them, so I asked the monk why. He said there was not enough room on the tables for his donors’ donations, so they decided to donate more tables so they can donate more. When his donors make donations, they are not small. Normally his group of donors are not ten or twenty, but sometimes fifty or sixty donors and sometimes more. They stay up the whole night cooking and then deliver the donations for breakfast and lunch. So after staying up all night and cooking the food for the monks, they found that the tables had less pārami (accumulated strength qualities) than their own pārami. So that was why they donated more tables. They are not just regular tables either. Take a look at the cover photo and see how nice they are.

6 Color Buddhist Flag Yesterday, on Vesak, I was invited to go with Sayadaw Kumarabhivamsa, the Tipitaka Sayadaw and one more monk to visit the three very large Buddhas in our monastery and then finally to give water to the Bodhi Tree. When we give water to the Bodhi Tree, it is not uncommon to give pure bottled drinking water to it. Yes, you read that correctly. Bottled drinking water is used to water a tree.

This is where I live Wow! Today is February 7th and another year has passed. I have now completed 18 years total as a monk and I am working on my 19th year. Of course, my monk age is 12 rainy seasons because I changed Nikayas after my 6th year. I have been living my monk life in Kauai, Hawaii for about 10 months now and things have been moving along. How long will I stay in Kauai, Hawaii? I’m not sure.

When should you give to Saṅgha? When should you give to individual monks? This is a question that is not addressed very often and it can cause lots of trouble for monks knowingly and unknowingly. Quite often, many monks blindly prompt donors to recite a line of pāḷi before they offer anything to them. “Bhikkhu Saṅghassa demi.” There are some variations, but that is the generic formula. It means, “I give to the community of monks.” This is done to give the donor more merit. He makes more merit when he gives to a community instead of one single monk. Even though the monk may prompt such a phrase to the donor, he is likely to be unaware of the procedures to properly handle a community donation.