Introduction Quite a few people believe that there is a special purification process that happens during the Pātimokkha recitation meeting done on the full and new moon days. They believe there’s some magical purification going on. While it is true that after the meeting the monks are considered pure, there is nothing magical. Why the Mystery? During the Pātimokkha, the recitation of the 227 rules, lay people are often kept out of the uposatha hall (or sīmā). That naturally leads to speculation. The hall is special and sacred, not because of magic, but because of legal Vinaya reasons. Think of it like a courthouse: you can’t just hold a trial under a tree or at someone’s home. Monks must carry out official acts like ordinations and the Pātimokkha in a formally designated sīmā. They must sit inside the marked area and be within an arm’s length from each other.

Ven Beralihela Upali Thero made me a pocket and belt today. The story goes like this. I sent him a message asking him about a monk who was wearing rag robes that looked like a Westerner but was actually a native Sinhala monk. He knew about this monk, but not very much. Afterwards, I told him about my lower robe I once kept going for four years and it had many patches on it. However, not many people knew about it since it was covered by my upper robe. Afterwards, I don’t know why, but he asked if I needed any help with anything. Initially I said “nope” but then told him about my belt and pocket project that needed replacing.

This is Ven Indavimala. During my re-ordination in 2007, the ones who were previously ordained got to go first by previous seniority. This is to preserve previous order of seniority to those who lost it before, but the seniority only resides in our year of ordination (if that makes sense). Technically we are all the same monk age in years. We are all 17 years or vassa. However, the monk with the most experience will be ordained before the other and he will be senior sometimes by a day, an hour, or even by a mere second. It is sort of like twins, if they know who was “born” first. Ven Maggavihari is the baby of our year and was in the very last group to ordain with a Chinese monk in the next day. He has only ordained once which is how it should be.

Monk walking towards the world of the 5% If you are a Westerner and new to Buddhism, you might be surprised to learn that most monks use and handle money. I have calculated that around 95% use money while 5% do not use money. The general consensus of those I have consulted say that about 2 or 3 percent do not use money but I used a 5% number to be safe. In this article I will give an itemized number crunch and explain how I came up with those numbers and you can see if 5% is safe and maybe double my original estimate.

Multi purpose hall at IIT After 3 years in Myanmar, I have moved to The International Institute of Theravāda. What is this place and why did I come here and what is mission? What is IIT? The International Institute of Theravāda (IIT) is a comprehensive training institute aimed at facilitating spiritual and academic development of Buddhist monks, based on Theravada teachings. It is inclusive and accommodative, irrespective of sects (Nikaya) and other differences within the Theravada Buddhist clergy. The IIT would disseminate the teachings of the Buddha as per the ancient Theravada texts, to Buddhist practitioners across the globe.

Originally Published: April 21, 20241 Summary: Yes, it is possible, but it is difficult to recommended because it can be very dangerous for saṅgha. Some monasteries will prohibit ordinations of openly gay men. Why? The short answer is that the monastic environment is specifically designed to be segregated for celibacy. Segregation of genders breaks when homosexuals are ordained and mix with other monks. This is true especially at large monasteries where there is less supervision.

Kauai Update #3 I have moved from the Botanical Gardens recently. I was able to stay there for 5 months and the majority of the time there was wonderful. However things were changing and it was time for me to look for another place and now I am staying in a new long term location in Kilauea. It all happened after a wonderful person picked me up on the side of the road holding my signs the day my parents, brother and in-law dropped me off (I’ll get back to that family-visit part later). So this guy I knew from before picked me up in Kapaa and asked me where I wanted to go. I told him I lived in Princeville but could be dropped off at the bus stop at the town before his road. He looked at me, smiled, and said, “I asked you where you want to go, because I’m going to drive you there.” He then showed me his bracelet which said, “What would love do?” Then he said he was driving me.

September 11th and Jeremy Glick I have a personal story I want to tell you about Jeremy Glick and September 11, 2001. The short story is that my name is Jeremy Glick and I was a computer programmer. However, I had left my regular world in 1999 and people who have lost track of me remembered me when 9/11 happened. About seven months after I ordained as a Buddhist Monk in 2001, the famous 9/11 or September 11th event happened. During that time, I was living in Myanmar which was one of the 6 countries that were embargoed. Myanmar was specifically embargoed for Human Rights Violations and they were one or two slots above North Korea for human rights. There were full on malaria warnings (by the locals) and I had just given up a career in the computer field that used to pay me loads of cash to do a job I loved with passion.

Aloha! It has been a little over a month since I have been on the island of Kauai. Things have been going well although my situation is still the same. I am still in a tent at Anini, but I have a new tent in Anini with a better view of the pristine Kauai shore! Things are dryer than the record rains we had last month.. and I guess if it were wetter than before a new record would be set. I have made somewhat of a schedule and I try to update my schedule on my phone calendar which synchronizes to the webpage calendar over here (in case you are interested).

When should you give to Saṅgha? When should you give to individual monks? This is a question that is not addressed very often and it can cause lots of trouble for monks knowingly and unknowingly. Quite often, many monks blindly prompt donors to recite a line of pāḷi before they offer anything to them. “Bhikkhu Saṅghassa demi.” There are some variations, but that is the generic formula. It means, “I give to the community of monks.” This is done to give the donor more merit. He makes more merit when he gives to a community instead of one single monk. Even though the monk may prompt such a phrase to the donor, he is likely to be unaware of the procedures to properly handle a community donation.

Here is an instructional video on how to make a foot-rug from old and discarded monk’s robes. If you are a monk, perhaps you will be very interested in this. I made the video as I was making my very first rug. Ven. Khemavamsa is the one who helped in the end. It was his idea and I have never seen this before. The story from the texts is below:

A 2 part Powerpoint presentation about what two monks did in Kauai, Hawaii during June to December 2015. The theme was propagation, but the propagation was done just from being monks who do not touch money, and collect their food the traditional Buddhist monk way. The vision, how it got started, stories and experiences were shared. About 50 people were in the audience. Running time is about 1 hour total for both. There is a comment added at the end of part two so make sure you do not quite when it seems like it is over.