Probably the #1 question we get is, “Why did you become a monk?” That question has many factors and answers. However, a better question is, “How did I actually get the nerve to become a monk?” I had a lot to give up. I was a computer programmer and really enjoyed my job. It did not feel like work actually and I was also making more than 15 times what someone on minimum wage was making at that time. I had gone through the “Should I stay or should I go?” routine many many times but never really committed myself to monkhood. 

One of my earliest photos with messy robes My original ordination certificate Exactly twenty years ago today (February 7, 2001), I followed through with my decision to ordain with lifelong intentions. Although I am only 14 vassa because of a re-ordination ceremony, this day means more to me than my very own birthday. This day was also the day I got my name. Today, I not only have the monk name Bhikkhu Subhūti, but I also have an actual legal passport name of Bhante Bhikkhu Subhuti as well as other essential ID’s too. I remember when I came to Pa-Auk still dressed in white anagārika robes that I got at Wat Pah Nanachat in Thailand when Myanmar was still an embargo state. There were about 120 monks total at Pa-Auk and just a handful of foreigners. Today, (without a pandemic) that number has grown in Mawlamyine to a rolling average of 600 monks in addition to the monks at 60 or so branch monasteries.

Pabbajja Ordination in Pa Auk (8th April 2014) The short answer is: If you are looking for vinaya (places that don’t touch money), and you believe in the commentaries and Abhidhamma and want to meditate, you have two choices, Pa-Auk and Na-Uyana. If you don’t believe in the commentaries and Abhidhamma, you are best off at a Thai Forest Monastery like Ajahn Chah (Mahanikaya) or Ajahn Maha Boowa (Dhammayut) monasteries. There are other places that I might recommend too. I will mention them later.

Many people who have learned that I have re-ordained and actually know what that means have asked me why I did it. It is a long story, but I will try to be brief. During my first ordination in 2001, at Pa-Auk Main Branch with Venerable Pa-Auk Sayadaw as my preceptor, I was asked 13 questions. According to tradition, every monk is asked these 13 qualifying questions in the ordination ceremony twice. It is a requirement for the ordination that a monk gets taught about the 13 questions before he is officially asked these questions. Because this requirement needs to be verified, the “practice session” has become embedded into the whole ordination procedure. The first time the set of questions are asked, the sangha or group of monks can witness that the candidate was given a lesson. The second round of questions (only 3 minutes later) is for real and the sangha can officially hear the answers for each qualifying question. The official ordination chant called “kamma vaca” follows immediately. After that, the monk is “ordained” and then taught about the robes, food, lodging and medicine requisites.

[![some-wish-for-peace](/images/some-wish-for-peace.webp" >}}](/images/2015/11/some-wish-for-peace.webp" >}} Some wish for peace, I did something (story below) I thought I would repost this on my blog due to the recent events. We must strive for peace. Originally posted on WithMetta.net I just got back from inviting 2 Muslims to serve at the head of the meal line for Tomorrow’s lunch at Pa-Auk. Everyone thought I was crazy and that the Muslims would kill me or at least shout at me as soon as I entered the compound. Instead they sat us down and offered us apples, and fruit juice with a happy and warm welcoming smiles.